Title Religious Freedom and Mass Conversion in India
Subtitle
Author Laura Dudley Jenkins
ISBN 9780812250923
List price GBP 77.00
Price outside India Available on Request
Original price
Binding Hardbound
No of pages 320
Book size 153 x 229 mm
Publishing year 2019
Original publisher University of Pennsylvania Press (Combined Academic Publishers)
Published in India by .
Exclusive distributors Viva Books Private Limited
Sales territory India, Sri Lanka, Bangladesh, Pakistan, Nepal, .
Status New Arrival
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Review:

Religious Freedom and Mass Conversion in India is unparalleled in its reach. It explores mass conversion over time—from the late colonial period to the modern era; across communities—among the lower castes, Hindus, Buddhists, Jews, and women; and in several different regions of India. It is a much needed contribution to scholarship on India and to comparative studies of religion, politics, and constitutional law.”

Amrita Basu, Amherst College


Description:

Hinduism is the largest religion in India, encompassing roughly 80 percent of the population, while 14 percent of the population practices Islam and the remaining 6 percent adheres to other religions. The right to “freely profess, practice, and propagate religion” in India’s constitution is one of the most comprehensive articulations of the right to religious freedom. Yet from the late colonial era to the present, mass conversions to minority religions have inflamed majority-minority relations in India and complicated the exercise of this right.

In Religious Freedom and Mass Conversion in India, Laura Dudley Jenkins examines three mass conversion movements in India: among Christians in the 1930s, Dalit Buddhists in the 1950s, and Mizo Jews in the 2000s. Critics of these movements claimed mass converts were victims of overzealous proselytizers promising material benefits, but defenders insisted the converts were individuals choosing to convert for spiritual reasons. Jenkins traces the origins of these opposing arguments to the 1930s and 1940s, when emerging human rights frameworks and early social scientific studies of religion posited an ideal convert: an individual making a purely spiritual choice. However, she observes that India’s mass conversions did not adhere to this model and therefore sparked scrutiny of mass converts’ individual agency and spiritual sincerity.

Jenkins demonstrates that the preoccupation with converts’ agency and sincerity has resulted in significant challenges to religious freedom. One is the proliferation of legislation limiting induced conversions. Another is the restriction of affirmative action rights of low caste people who choose to practice Islam or Christianity. Last, incendiary rumors are intentionally spread of women being converted to Islam via seduction. Religious Freedom and Mass Conversion in India illuminates the ways in which these tactics immobilize potential converts, reinforce damaging assumptions about women, lower castes, and religious minorities, and continue to restrict religious freedom in India today.


Contents:

Introduction: Religious Freedom and the Right to Convert

 

PART I. MOBILITY

Chapter 1. Mass Movement Christians: Religious and Social Mobility

Chapter 2. Ambedkarite Buddhists: Religious and Political Mobility

Chapter 3. Mizo Jews: Religious and Spatial Mobility

 

PART II. IMMOBILITY

Chapter 4. Prosecution: Anticonversion Legislation

Chapter 5. Prevention: Losing Affirmative Action

Chapter 6. Persecution: The Love Jihad Rumor

 

Conclusion. A More Equal Freedom

Notes

Bibliography

Index

Acknowledgments


About the Author:

Laura Dudley Jenkins is Professor of Political Science and a faculty affiliate of the Women’s, Gender, and Sexuality Studies Department and Asian Studies Program at the University of Cincinnati.


Target Audience:

This book is useful for people interested in religion, politics and constitutional law.

 

 
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